Some introspection can help break strife-sex cycle

As I was working in my garden today, I was thinking that, while I still enjoy it, I am starting to wonder how much longer I will be able to care for a house and a yard. Like many my age, I have been thinking about the condominium option here in Winnipeg.

I am a mother and a grandmother and I am also very concerned about climate change and the need to recognize that our emissions from coal, oil, and gas are warming the Earth. As a climate activist, I do not want to pollute. Yet as a condo purchaser, I would have no control over how the building is insulated, heated and cooled or how much energy it would take to do so.

When I moved to Winnipeg four years ago, I intended to buy a house and install a heat pump, which heats and cools a home using electricity only.

Before that purchase, I phoned Manitoba Hydro and was advised to buy a home built after 1985, when national standards were upgraded to require better insulation. That was no trouble for me, given I had already moved from a 1960s house into a new house in 1989 and even though the new home was larger, our gas bill was cut in half because of the added insulation.

As a non-Jewish Canadian, I have watched our public conversation about Israel and Palestine become increasingly polarized. One feature of that debate has particularly caught my attention—not the disagreements themselves, but the moral courage required of Jewish Canadians who publicly dissent from influential voices within their own community.

Ironically, many non-Jewish Canadians who may have little familiarity with Jewish history assume that disagreement is somehow un-Jewish. The opposite is true. Debate has been central to Jewish intellectual life for centuries. The Talmud itself preserves arguments rather than erasing them.

To outsiders, minority communities can easily appear to speak with one voice. In Canada, organizations such as the Centre for Israel and Jewish Affairs (CIJA), Jewish Federations of Canada (UIA) and B’nai Brith are often perceived as representing the Jewish perspective on Israel and antisemitism. They undoubtedly represent many Canadian Jews. But they do not represent them all.

There are also Jewish organizations and individuals — including Independent Jewish Voices Canada, the United Jewish People’s Order, the recently formed Jewish Faculty Network and others — who reject the notion that any single institution or political perspective can define what it means to speak as a Jew in Canada. They frequently offer perspectives that differ from those advanced by many established Jewish organizations about Israel; defend the importance of free expression on university campuses; and argue that criticism of the actions of the Israeli government should not automatically be equated with antisemitism.

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